The Gospel Way
We have an advocate with the Father, Jesus Christ the Righteous
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For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Romans 1:16-17
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Theological Issues The following sections are related to several theological issues that we believe are very important even though they are not popular. These issues include exposing the more popular false gospels prevalent in the religious world, the relationship of the believer to the law, the nature of sanctification, the issue of reprobation, the relationship between God's decree and the fall of Adam, and so-called common grace and the well-meant offer of the gospel.
According to the apostle Paul and despite what most people think there is only one true Gospel and any other gospel is false and damning. Because of this fact we must understand what constitutes the gospel, in it's definitions and implications, and as well, to be able to identify what are false gospels. In the religious world there are many "versions" of the gospel. There is the Baptist version, the Church of Christ version, the Presbyterian gospel, the Arminian gospel, the Calvinist gospel, the Lutheran version, etc. Some of these groups may have great truth in them, but when their doctrine is separated from the Gospel, then they are false. For example, if a Calvinist separates the issues of imputed righteousness, sovereign election, and definite atonement from the Gospel, then the gospel they believe is not in fact essentially different from that of the Arminian, manifesting that they hold to a false gospel. There are many false gospels masquerading as the truth and one of the biggest is Arminianism. The following articles expose this and various other heresies.
The Bible says that the believer is dead to the Law. What does this mean and what implications does it have for the believer who has been freed from legal bondage? Some claim that God's people are still under the 10 commandments, while others allege the believer is under no law. The Bible stresses that God's elect are under the Law of Christ and there are many implications for this in relation to the Gospel and the believer's life.
What is the doctrine of sanctification? Most Calvinists teach that sanctification is the process of becoming more and more holy and thus less and less sinful, that is, the doctrine of progressive sanctification, but the Scriptures teach that it refer to one's state, by which the defilement of sin is removed by the work of Christ.
The doctrine of election refers to God's positive choice of certain ones in Christ to eternal life, the doctrine of reprobation is God's position rejection of those outside of Christ to eternal wrath and death. When talking about reprobation most either deny it out right or try to lessen the sting by making it conditioned on man's sin.
Most Calvinists do not understand the issues of God's sovereign decrees and their implications for theology nor the difference between infralapsarianism and supralapsarianism. Although not a primary theological issue, the lapsarian question does have implications that must be thought through.
The doctrine of common grace teaches a favorable attitude of God towards all mankind in general, this is distinguished from particular grace which is specifically towards His elect. There are many problems with the doctrine of common grace that have implications that affect the doctrines of sovereign Grace and of the Gospel.
One of the implications of the idea of common grace is the so called free offer of the gospel, sometimes called the well-meant offer of the gospel. When the doctrine of the free offer is defined to mean simply the general proclamation of the gospel to all mankind, there is no problem, but when it's defined to mean that God has a well meant desire for the reprobate to believe the gospel and be saved, then there are many problems and implications that affect the Gospel and the very nature of Grace.
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Even as David also describes the blessedness of the man, unto whom God imputes righteousness without works. Romans 4:6
Contacts: Scott Price or Anthony Lawson